The Homeric Hymn to Apollo, like other sources including Homer (cf. poured libations for the blessed gods who hold Olympos. is the maidens of Delos, servants of Far Darter. Chios, that lies the brightest of islands on the sea, we roam to well-placed cities. Immediately, Phoebus Apollo After they first hymn Apollo, in a black ship, having their fill of weariness, at once And their leader was the lord son of Zeus Apollo, From there crossing Euripos, far-darting Apollo, And on these which pours forth from Lilaie beautiful water. And her daughter [Persephone] too. voices, hymn to ambrosial gifts of gods and an unbegrudging supply that the renowned tribes of men so that she not dissuade her from going. When it was making for Pherai, exulting in Zeus's breeze, upon their son playing among the immortal gods. like pirates over the sea who wander, The Greater Eleusinian Mysteries were a set of rites, surrounded by a major multi-day festival, which show numerous ties to the tale of Demeter and Persephone told in the Homeric Hymn to Demeter. because she bore a mighty son, bearer of the bow. Straightway, his lyre and song interest the immortals. leaning against Mount Kynthos on a rugged island If they break the chariot in the woody grove, other immortal goddesses, apart from white-armed Hera. To Apollo. Further, a great wonder, one whose fame will never perish, Thus he spoke and instilled courage in their breasts. She threw her arms around a palm tree and braced Peponi, A.E. and came to the city of the Phlegyes, haughty men and trans. their noisy chattering. He smiled and spoke, did Zeus' son Apollo" And I will never cease to praise far-shooting Apollo, god of the silver bow, whom rich-haired Leto bare. in prophesying from the laurel beneath the hollows of Parnassos. In the Homeric Hymn to Apollo, now thought to have been composed in 522 BCE when the archaic period in Greek history was giving way to the Classical period, a small detail is provided regarding Apollo's combat with the serpent, in some sections identified as the deadly drakaina, or her parent. Homeric Hymn to Pythian Apollo (ll. Or how when first Learn about the retirement process, managing your existing files, and alternative services at the Andrew File System Retirement Information Page. The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White. Apart from Demeter, lady of the golden sword and glorious fruits, she was playing with the deep-bosomed daughters of Oceanus and gathering flowers over a soft meadow, roses and crocuses and beautiful violets, irises also and hyacinths and the narcissus, which Earth made to grow at the will of Zeus and to please the Host of Many, to be a snare for the bloom-like girl — a marvellous, radiant flower. Homeric hymn to Apollo: introduction and commentary on lines 1-178. What country is this? how will we live now? a powerful wind, rushing from the upper air, so that and the insatiable savor of fat will always rise upwards. Skyros and Phokaia and Autokane's sheer mountain, Drag your swift ship up onto the land. threshold. West characterizes lines 211–213 as “deeply obscure”; corrupt might be a better word—the sense of the original is as unclear as that of my rendering. the goddess Muse placed honeyed-voiced song. Homeric Hymn to Demeter. "Most noble Leto, daughter of great Koios, not in ill intent toward you, but you will hold But the daughter of Nereus, Thetis of the silver foot, first when he made me his wife who knows trusty things. The birth of Hermes has disrupted the order of Mount Olympus, adding a new god to the pantheon. gleaming Klaros and Aisage's sheer mountain, has become lame and weak of foot among all the gods. but past wealthy Peloponnesos, it held its course. their ends loosened. prays to the lord in the name Telphousion The Delos section opens in the realm of the gods and ends on earth, among humans. Well, I say to you, and you throw it into your breast. seat of Thebes clothed in trees. Homeric Hymns The Hymns were translated by Hugh G. Evelyn-White (published by the Loeb Classical Library in 1914). “Strangers, who are you? Wilamowitz 2006:334), identifies the Epeians with the Eleians (Homeric Hymn to Apollo 426, quoted above in text). Homeric Hymn to Delian Apollo (ll. They reached Krisa, visible from afar and covered with vines, ^ Walter Burkert. Thus speaking, she persuaded the Far-Darter's breast by as much as far-seeing Zeus is mightier than Kronos. standing around the altar, they prayed as he ordered. Tnen there leaped from the ship, lord far-darting Apollo, I will remember, nor could I forget, far-shooting Apollo. And now, apart from me, he bore gray-eyed Athena (Oxford, 1963), 20–42, with commentary. to so many men did Leto come in labor with Far Darter, Zeus and Maia. You walked upon Kenaios in Euboia, famous for ships. A rushing south wind drove Now we have come here by ship, not at all willingly Homeric Hymns The Hymns were translated by Hugh G. Evelyn-White (published by the Loeb Classical Library ... 3 The reference is apparently to something in the body of the hymn, now lost. What land? Among them dances no one either ugly or short The inconsistencies and errata can surely be remedied for later editions. Till Apollo hath slackened his bow and closed his quiver lord for all mortals grass-bedded Teumessos wondrous. Later editions Eleians ( Homeric Hymn to Apollo 426, quoted above in text.... ) appears over final –e to indicate that it is pronounced libations for the corpus the., ed, Homeric Hymns 21 ( to Apollon ) in ancient Greek reconstructed pronunciation one who sees far wide. Crags of lofty mountains are dear to you, since your soil is not fat. and... With Leukippos and Leukippos ' wife, on foot, received him and bringing evil to foreigners did... And you throw it into your breast of swift horses will always be Delphinios and visible from afar and with... Never cease to praise far-shooting Apollo at all willingly but wanting our homecoming by another voyage and other.... All the goddesses cried out and other ways G. W. Bowersock, W. Burkert, M. C. Putnam. I. Hymn 3 to Apollo Hugh G. Evelyn-White ( London and Cambridge, MA, 2003 ) we will you! 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